Monday, June 10, 2013

Theology In Post-rock and the High Desert

Post-rock is a subgenre of rock music characterized by the influence and use of instruments commonly associated with rock, but using rhythms and "guitars as facilitators of timbre and textures" not traditionally found in rock. Post-rock bands are often without vocals. ( https://en.wikipedia.org/wiki/Post-rock )

High desert refers to inland high-elevation deserts of the American West, the Middle East, and other parts of the world. Examples of high deserts in North America include the Great Basin Desert and the Mojave Desert. ( https://en.wikipedia.org/wiki/High_desert )

The romanticism of these article definitions on wikipedia defining post-rock and high desert is lacking, but it's the closest thing to reconciling two things that are not reconcilable using the same sense that I can reconcile. You hear music. You see the desert. You listen to one, but you inhabit the other.

Most of my life consisted of growing up in the high desert, especially the formative years. Moving from Flagstaff (really high desert) to Prescott Valley (just plain old mile high desert) is something I consider an important change of life. Flagstaff, life was dull, cold, the winter was harsh, the heat didn't last long enough. I lived in a trailer park in a three-bedroom trailer home, consisting on ramen for most of my young life. We moved to Prescott Valley because my dad opened up an auto-repair business there, and it made more sense to move than for him to commute. The entire time, God was preserving the family, and His grace was showering upon us in ways that I still don’t completely understand or remember.

Moving to Prescott Valley was a change of scenery. Instead of there being a lot of dirt and a lot of forest and a lot of Indian reservations, there was a lot of dirt and a lot of plains and a lot of dirt and a lot of dead grass and a lot more dirt. I grew up thinking the word valley meant "a plot of land consisting of mostly dead grass, some green here and there, but really nothing to look at." Moving to California really opened up my eyes in that regard.

When you live in Arizona your whole life and you see everything through the lens of Arizona's desert landscape, the ruggedness of the cactus, the old, but still living, and maybe yet a little dying wintergreen trees, the shrub one loose cigarette away from starting a fire, you tend to define all things by whether or not it is green. If it's green and deciduous, it's somewhere else. You won't find it in Arizona. But California has all this green stuff in the middle of their valleys. And it changes colors throughout the seasons. And some fruits and vegetables grow on it.

But I digress.

Really, the point of all this wikipedia-article referencing is that for a long time, I didn't know how to define the desert to people. "It's... hot. It's got a lot of dead-looking grass here and there. It's got a lot of lizards sometimes. It's dry. There's no water. What's a lake?" Similarly, I cannot define music in the post-rock genre to people with words. There are things that you love and hate about life, about the places you live, and the music you listen to, and some of that just isn't made to be defined by vocalization or the English language.

Doing a bit of psychoanalysis, I've come to realize that the reason I love "post-rock music" is because it is an aural analogy to the desert. Let me try to explain.

The desert, the high desert especially, is a wide space, with undiscovered and unseen wilderness. It represents death, dirt roads to forests, and winding, endless paths, waiting to be explored. Exploring the desert, even just walking around in fields or up on mountains, reveals things that you thought didn't exist. There is discovery in it. There's a yearning to continue walking, to continue finding. But it's visual. It's not aural. It's a landscape. Why are Arizona sunsets my favorite? It's unadulterated beauty despite the death that it is giving light to. The light fades, the sky turns shades of blue and red and orange and yellow and violet, and it disappears and gives way to the moon. And the stars. I often brag of the visible Milky Way when the moon is not present. I can put it into words, but it's so much better to just see it. God’s glory is clarified in the silent sky of the desert night.

Post-rock, similarly, is sometimes defined as having space. Not space in the sense that there are a lot of sights here and there, and in between is uninhabitable space. Space in the sense that your mind is opened to being in the middle of a journey. There is room for sound to grow. The noise that would be considered just noise in popular rock musicsuddenly has life. It's not the grass that you're staring at in the desert. It's the mountains beyond the grass. The canyons and mesas are dipping in the sunset. It's begging to be explored. Post rock music is spacious aurally like the high desert is spacious visually. Amidst the noise and death of music in a post-rock song (or better yet, albums), there is life teeming at the edge of the consciousness. Your imagination explores and visualizes through the voice of music that doesn't speak with words. It speaks with heart. Maybe even the soul, should the Holy Spirit use it to minister to you.

Post-rock speaks a narrative without using etymological language. It works through the ceaseless imagination of not just the artists, but the listener. It's intimate. The knowledge of an album to each separate listener draws first out of the initiation of the artist, then the response of the hearer. In this sense, it is unique.


My first post-rock album purchase was All Of A Sudden I Miss Everyone by Austin, Texas-native Explosions In The Sky. It was an impulse-buy at Wal-Mart after hearing from a friend that I just had to hear it to understand. I wasn't that old then. About age 16. It was summer vacation before starting 12th grade.

Age 16 wasn't a great year for me. I was coming to the painful conclusion that my parents were considering divorcing. There was no hope for the marriage. It was crashing and burning and I was being swept along in the wreckage. If there was ever a time when I can place the moment that I realized that God speaks through music, even without the words, even through the ambiguity of secular music, it was through this album. More than Brother, Sister by mewithoutYou, another impulse-buy from a liquidating Family Christian Bookstore, EITS drew the plot of their album, suffering through noise and confusion, suddenly bringing things to such clarity and emotion, and then ending with a dissonant crash of drums and piano.

It wasn't love at first listen, in the same sense that one person seeing Arizona's landscape from a plane or from the safety of Google Earth wouldn't really sense the romance or the depth of the desert. It took effort to listen to. But it was rewarding. I learned that music is not just a friend that speaks the same pains, joys, confusions, doubts and anxieties, loves, hatreds, and fears that you do. Music is not an idle speaker through which it preaches viewpoints and culture to you. Music is a tool. It came from God. The first record of human music comes from Adam, upon God's revealing Eve to him:
Genesis 2:23
English Standard Version (ESV)
23 Then the man said,
“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,
    because she was taken out of Man.


Adam sings a song out of the creativity given to him by his creative Creator God.

What this says to me is that music is primarily creative and is a reflection of the image God created us with; that is, to say that music is first-and-foremost from the hand of God as part of our essence. The form matters not. What does is that it comes from God.
So in this line of thinking, Explosions in the Sky speaks of creation in a way that glorifies God. Sure, my bent is that most post-rock music will probably remind me of the desert, but it does that because it is creative and it primarily reminds me of the Creator. It doesn’t matter if they do it unwittingly, unwillingly, or unexpectedly. What matters is that it still brings worship to God. Words don’t always express worship. The fact that music can worship or lead to worship of God points to common grace, but also to the efficacious grace of God, and it also brings to mind that there is redemption in the Christian listening to music without words, maybe without worshipful intent. It’s a sanctifying listen. The Holy Spirit just does something from without the vibrations and resonance and dissonance of music, and uses it for the good of the listening believer. He ministers to the soul in a way that sometimes words don’t express.

Another thing about post-rock that reminds me of the high-desert is the fact that night falls, the moon rises, lonely and lost coyotes howl, and if you’re in the right place, you witness the sounds of things unseen echoing in the landscape that is before your eyes. The wind is blowing, and kicking up some dirt, and some pollen, and is moving things and setting the stage for new life to flourish. Jesus Christ speaks of the Holy Spirit in a similar way in John 3.

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[c] Do not marvel that I said to you, ‘You[d] must be born again.’ The wind[e] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

So do post-rock and the high desert point me to Jesus and the Spirit. It’s not a replacement to the continued direct worship of Christ that I’m called to as a Christian, but it is an effective supplement. A gracious dispensation of cognizance to the creativity of God. That He can choose to minister to me in ways that are so unexpected and so unorthodox and graciously lead me to His throne in worship and adoration, and to even do such a thing without the expression of verbal communication is overwhelming in itself. Words don’t do it justice.

Listening to post-rock reminds me of the old “home” I used to refer to as Arizona. I don’t think I want to move back. But the nostalgia is there, and it is good to be reminded that God is present elsewhere doing things in the space between structure and wilderness, even in the spaces that others perceive as dead or noisy. God is constantly creating resonance despite the dissonance, and post-rock music and the high desert are gracious reflections of that good, regenerative work in the hearts and souls of His believers.

And that's what I love most about post-rock music.

Cheers,

Nick

4 comments:

Anonymous said...

Nicely put.

Anonymous said...
This comment has been removed by the author.
Megan said...

I don't know anything about the desert, but I think I get it. Any particular song that exemplifies the comparison?

Nick Visel said...

Megan,

I'd say that The Birth and Death of the Day works well to describe the dawn. It is aptly-named, and since the city isn't surrounded by skyscrapers buildings and doesn't suffer from the polution that often pervades the skyline of the metropolis, it's easily a five or ten minute drive to a good view of the sky. You literally can watch the birth and death of the day. The sun comes up, slowly, the dew begins to evaporate off all the plants and weeds, and congregates in the form of fog rising from the cold ground.

Prescott Valley has one or two good months in the year, usually early spring, when the grass, which is normally dead and formless and brown and withering away, suddenly turns green. While the area is very dry, there is still enough condensation that early in the cool of the morning, you can see the fog in the deep of the plains, and it ascends and surrounds the mountains in the background. For a good two hours or so, it hearkens Genesis 1:1-8 in vivid fashion. The sun rises, the water disperses, and I'm very drawn to the imagery in Gen 1:2b

"And the Spirit of God was hovering over the face of the waters."

Prescott Valley doesn't have open water abundantly, but it's still like watching the Spirit manifest physically close to the surface. Eventually the sun evaporates what is left and it returns to the sky only to come back later the next morning.

Unlike Florida or California fog, which is musty and swampy, PV fog contrasts well with the relatively dry surface. It just looks really pretty to see a mountain some miles away being visibly adorned with a growing crown of cloud halos before the mist disperses.

I'd also say the Catastrophe and the Cure reminds me of watching the sunset. It's arrayed in many colors. It's pretty, and the silent spaces lead to gorgeous violence, and you can see the spectrum of Rayleigh scattering take full course as the sky goes from bright blue, to dark blue, to deep red, and orange, and purple, until the moon takes its place to light up the lonely expanse.

Lastly, So Long, Lonesome reminds me of staring at the full moon. It's cold and dry outside. It's elegant. It's white, like the keys of the piano chords that lead the song, and all other sound that comes from around it is made effective by the moon, such as the wind which blows, and the coyotes howling in the distance. The drums crashing at the end open my mind to the air that is invisibly but audibly passing by. You can't see or hear it all, but there is so much waiting to be discovered.